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Dyophysite
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Dyophysite
Dyophysite Theol. (daɪˈɒfɪzaɪt) [ad. late Gr. δυοϕυσῖται (found in 5th c. beside διϕυσῖται diphysite, which was a more etymological form), f. δύο two + ϕύσις nature.] A holder of the doctrine of the co-existence of two natures, the divine and the human, in Christ: opposed to the Monophysites. Hence ...
Oxford English Dictionary
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Dyophysitism
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Development of dyophysite Christology was gradual; Dyophysite tradition and its complex terminology were finally formulated as a result of long Apart from that, the ancient Church of the East has preserved dyophysite Christology and other traditions of the Antiochene School.
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diophysite
diophysite, -ism improper ff. diphysite, Dyophysite, etc.
Oxford English Dictionary
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Neo-Chalcedonism
The dyophysite neo-chaldeconians were chiefly opposed by the monophysites, who increasingly labelled them Nestorians, that is, deniers of the deity of
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diphysite
diphysite, n. (a.) Theol. (ˈdɪfɪsaɪt) [f. Gr. δι-, δίς twice, doubly + ϕύσις nature + -ite.] One who held the doctrine (ˈdiphysiˌtism), of two distinct natures in Christ, a divine and a human, as opposed to the monophysite doctrine: see Dyophysite.
Oxford English Dictionary
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Monoenergism
within the Byzantine Empire by a single Christology, similar efforts were renewed by Heraclius (610–641), who attempted to solve the schism between the dyophysite This compromise adopted the Chalcedonian dyophysite belief that Christ the Incarnate Logos of God is of and in two natures, but tried to address non-Chalcedonian
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Ahudemmeh
Biography
Early life
Ahudemmeh was born at Balad, northwest of Mosul and then part of the Sasanian Empire, to a dyophysite family, but became a non-Chalcedonian It was previously asserted that he was the bishop of Nineveh of the same name that had attended the synod of the dyophysite Patriarch Joseph of Seleucia-Ctesiphon
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Ibad
The ʿIbād appear to have been doctrinally mixed prior to the late sixth century, when dyophysite influence overwhelmed the monophysite. The closure of the dyophysite School of Nisibis in 540 was a major catalyst, since it was refounded by some former students in al-Ḥīra.
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Gregory of Tatev
Gregory was a faithful Miaphysite, at a time when the Armenian church was building relations with the Dyophysite Roman Catholic Church.
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Gabriel of Sinjar
During the disputation George of Izla, a Zoroastrian convert to the Church of the East, objected to Gabriel's expulsion of Dyophysite monks from their
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Monastery of Euthymius
Significance of the laura
The laura of Euthymius was essential in the advancement and organisation of the Sabaite (desert monastic) movement, and, as the only dyophysite
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Samuel of Ctesiphon
As Samuel's ascension took place whilst the dyophysite Church of the East was leaderless due to Khosrow II's suppression of its patriarchate, it is suggested
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Second Council of Dvin
This was significant as it was the moment where the Armenian church declined to accept the dyophysite formula that had been adopted by the majority of
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Elias I of Jerusalem
At the Synod of Sidon (512) he successfully defended, together with Flavian II of Antioch, the dyophysite Christological doctrine proclaimed by the Council
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First Council of Dvin
It reminded bishops of the condemnation of Nestorian doctrine, which emphasized the human nature of Christ, and did not mention the Chalcedonian dyophysite
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